V-Day as D-day, the Fight to Love, and Related Oxymorons

Valentine’s Day, for all practical purposes, is a commercial creation. The day itself does not bear any deep significance to those who may celebrate it, though the love they celebrate might bear some value. Politically and socially, it is a fluffy construct, and should not require too much inspection. But V-Day is D-day now, as far as women’s rights movements are concerned. The day has grown to be important because it appears that there is now a fight on, for the ability to love and express it.  

In January 2009, men from Sri Ram Sena, a Hindu right wing group, barged into a pub in Mangalore, dragged women out and assaulted them. They felt the need to act as vigilantes because women drinking in a pub was unacceptable to them. They then threatened to strike again, on Valentine’s Day. Pramod Muthalik, their leader said, “Our activists will go around with a priest, a turmeric stub and a ‘mangal sutra’ on February 14. If we come across couples being together in public and expressing their love, we will take them to the nearest temple and conduct their marriage,” If there was resistance to this by the couple, the girl would be made to tie a rakhi on the boy.

In the “WTF History of Indian feminism,” this incident has a chapter. When a social class is faced with such ridiculous opposition, the only way to respond to it adequately is with irreverence. This explains the ingenuity of Slut Walk. In this case, a fitting reply was provided by the ‘Pink Chaddi Campaign.’ A bunch of women got together, and decided to send these saffron-chaddi men, some pink underwear. The aim was to flood the Hubli office of this group with mountains of panties, by Valentine’s Day 2009. And this has made a permanent X-mark on 14 February, on the activist calendar.

The ‘Consortium of Loose and Pub Going Women’ was started, and with a hark back to Gandhi’s ‘Jail Bharo’ campaign (which was invoked even recently during the Anna Hazare agitation), women pledged that they were going to go to a pub, and have a drink. Their slogan was, ‘Pub Bharo.’ Muthalik replied to the women by saying he would send “1000 sarees as return gifts” for the chaddis he receives. By Valentine’s Day, he and about 140 of his goons were taken into preventive custody by the police. Hundreds of chaddis awaited him in his office.

Loving is a hard thing in India. People get killed for loving of their choice. And so we have honour killings, where communities kill their own for eloping or marrying out of their caste. Or fathers kill themselves when their daughters transgress caste lines by loving, and this inflames entire communities, as in Dharmapuri recently. Or for the more ludicrous, police in Bangalore have been intimidating young couples by video taping them while they spend time with each other at public places. 

I want to take the liberty to say that the 16 December gangrape in Delhi, and the subsequent death of the victim, can be seen from some distance, as a wave in Indian feminism. We can see a line from 14 February 2009 to 16 December 2012 to 14 February 2013. Since the rape, there have been massive protests in Delhi, which made history when they reached Raisina Hill, in a country where police permission is required for protests and protests are only permitted in designated areas. Protestors were subjected to water cannons and tear gas. The protests were spontaneous, lacking in leadership, and were united by pure outrage. Important dates that came between 16 December and 14 February, have all seen protest as a response to celebration, including Christmas, New Year and Republic Day. People are still at Jantar Mantar in Delhi, everyday. Some have been fasting, some have set up camp. 

Since then, fast track courts have been set up around India, to deal with long pending rape cases. Life imprisonments and death sentences are being doled out, perhaps in response to the vociferous and dangerous public outcry for the same. The winter session of the Parliament closed with no closure on the Criminal Law Amendment Bill 2012, which sought to deal with many issues of violence on women. The path breaking report by the Justice Verma Committee was released on time to widespread appreciation. But the government came out with an ordinance that instead of heeding the prudent Verma recommendations and placating people, has made them more angry due to its haste, ill thought out recommendations and secrecy. At the impending budget session of Parliament which starts on 21 February, activists are pledging that they will keep a watch on how the government allocates funds, and if any will be spared for safety of women.

It is in this ironic period, that Valentine’s Day falls. It has been four years since Pink Chaddi and 14 February, is hardly a fluffy day anymore. It is a day of strategic importance to the women’s movement. It is a day for deep social introspection, the kind of stuff to be philosophized about in academia. For the young people who do celebrate Valentine’s Day, albeit an urban young India, it is now a significant day to reclaim their choice to love and express it and their freedom to live fearlessly. By extension, it is a day to resist moral policing of this expression and sexual violence. This “western concept,” which angers Indian conservatives so much, has been made quite personal to Indians, something the conservatives did not foresee.

Globally as well, this day, this year, is significant because today is when one billion people are expected to “strike, rise and dance” as part of the One Billion Rising campaign. The campaign was started by the very famous Eve Ensler, author of Vagina Monologues- a hit play where each of the monologues deals with different aspects of the feminine experience. The campaign is premised on the realisation that one in three women will be raped or beaten in the world, in her lifetime. This makes one billion women. The movement is asking women and men who support them, to rise, on this "V-Day" and take to the streets and dance. 

The global support for this cause comes at the right time for India, and there are about five different events happening in Delhi alone. The biggest is happening at Parliament Street from 5pm today, where the entire street is going to be occupied with singing, dancing, posters, photo exhibitions, street plays, art installations and other innovative interventions. Other events are happening in Kolkata, Mumbai, Bangalore and Hyderabad. Make it to a rising in your neighbourhood, or organise one yourself, for the freedom to love and be fearless.

Gripped By Terror - Part 2

All I could think of during the exam was this. The first thing I did when I came home, was watch NDTV.

And I was thinking, why India? Why my India? Of course, we can also ask, why not my India?

I’m trying to look through the history I know, and the culture as I understand it, to find an answer.

Sure, we are a developing nation with extreme poverty. But there are poorer nations, and they aren’t necessarily a hot bed of terrorists asking for independence.

Since when did violence become a part of us? Sure, we were colonized by the British. But so were a lot of other nations. And they don’t have the same situation. Then again, what do the British have to do with this? Weren’t we disunited even before they set up camp, which is precisely what they used to expand their territory? We still haven’t learnt the lesson of unity. How long are we going to make excuses for that?

But then we had that historic Freedom Struggle. It was the most unique of its kind that the world had ever witnessed. We have never seen anything like it since. It was non violent and non denominational. We followed the policy of Non Alignment with regards to the world community.

But then we also had communal riots. And then we had the take over of Hyderabad, and Kashmir. We had the troubled and neglected north east and the annexation of Sikkim. We had land issues, about temples and mosques. And even though my friends and I haven’t studied about this in our history textbooks, some people have. And these people never forgot.

These people who never forgot, today call themselves the Deccan Mujahideen. It scares me to even type out the word. Their demand is an independent Hyderabad (Hyderabad lies in the Deccan Plateau of South India. Hence the name, I presume.). They want a separate Muslim state of Hyderabad, within the secular state of India.

What I can’t understand is this: India has never prohibited Muslims from their worship. Certain sects of Indians, of certain religions, have been involved in religious riots. But the nation of India is not the perpetrator of those crimes. So why then do they want a separate Muslim state within India?

So from this latest event we see that, radical Muslims aren’t just happy with one state of Kashmir. Now they want Hyderabad as well.

Check out this blog here.

It makes the point that apparently an Indian Mujaihideen wasn’t enough. A Deccan Mujahideen was required. Do they want one for every area of the globe they lay claims on?

Why does this seem more like a conquest and less like a Holy War or anything along those lines, if it even can be considered holy?

To add, here’s another example of how messed up this is. Is there really a clear objective to this attack? If it is only for the independence of the Deccan, and in revenge of the injustice inflicted by the Indian Government on the Muslims over the last 60 years, as the Deccan Mujahideen has said, why did the terrorists specifically ask for British and American nationals, thus making very serious international statements? Or is this a two birds with one stone thing?