V-Day as D-day, the Fight to Love, and Related Oxymorons

Valentine’s Day, for all practical purposes, is a commercial creation. The day itself does not bear any deep significance to those who may celebrate it, though the love they celebrate might bear some value. Politically and socially, it is a fluffy construct, and should not require too much inspection. But V-Day is D-day now, as far as women’s rights movements are concerned. The day has grown to be important because it appears that there is now a fight on, for the ability to love and express it.  

In January 2009, men from Sri Ram Sena, a Hindu right wing group, barged into a pub in Mangalore, dragged women out and assaulted them. They felt the need to act as vigilantes because women drinking in a pub was unacceptable to them. They then threatened to strike again, on Valentine’s Day. Pramod Muthalik, their leader said, “Our activists will go around with a priest, a turmeric stub and a ‘mangal sutra’ on February 14. If we come across couples being together in public and expressing their love, we will take them to the nearest temple and conduct their marriage,” If there was resistance to this by the couple, the girl would be made to tie a rakhi on the boy.

In the “WTF History of Indian feminism,” this incident has a chapter. When a social class is faced with such ridiculous opposition, the only way to respond to it adequately is with irreverence. This explains the ingenuity of Slut Walk. In this case, a fitting reply was provided by the ‘Pink Chaddi Campaign.’ A bunch of women got together, and decided to send these saffron-chaddi men, some pink underwear. The aim was to flood the Hubli office of this group with mountains of panties, by Valentine’s Day 2009. And this has made a permanent X-mark on 14 February, on the activist calendar.

The ‘Consortium of Loose and Pub Going Women’ was started, and with a hark back to Gandhi’s ‘Jail Bharo’ campaign (which was invoked even recently during the Anna Hazare agitation), women pledged that they were going to go to a pub, and have a drink. Their slogan was, ‘Pub Bharo.’ Muthalik replied to the women by saying he would send “1000 sarees as return gifts” for the chaddis he receives. By Valentine’s Day, he and about 140 of his goons were taken into preventive custody by the police. Hundreds of chaddis awaited him in his office.

Loving is a hard thing in India. People get killed for loving of their choice. And so we have honour killings, where communities kill their own for eloping or marrying out of their caste. Or fathers kill themselves when their daughters transgress caste lines by loving, and this inflames entire communities, as in Dharmapuri recently. Or for the more ludicrous, police in Bangalore have been intimidating young couples by video taping them while they spend time with each other at public places. 

I want to take the liberty to say that the 16 December gangrape in Delhi, and the subsequent death of the victim, can be seen from some distance, as a wave in Indian feminism. We can see a line from 14 February 2009 to 16 December 2012 to 14 February 2013. Since the rape, there have been massive protests in Delhi, which made history when they reached Raisina Hill, in a country where police permission is required for protests and protests are only permitted in designated areas. Protestors were subjected to water cannons and tear gas. The protests were spontaneous, lacking in leadership, and were united by pure outrage. Important dates that came between 16 December and 14 February, have all seen protest as a response to celebration, including Christmas, New Year and Republic Day. People are still at Jantar Mantar in Delhi, everyday. Some have been fasting, some have set up camp. 

Since then, fast track courts have been set up around India, to deal with long pending rape cases. Life imprisonments and death sentences are being doled out, perhaps in response to the vociferous and dangerous public outcry for the same. The winter session of the Parliament closed with no closure on the Criminal Law Amendment Bill 2012, which sought to deal with many issues of violence on women. The path breaking report by the Justice Verma Committee was released on time to widespread appreciation. But the government came out with an ordinance that instead of heeding the prudent Verma recommendations and placating people, has made them more angry due to its haste, ill thought out recommendations and secrecy. At the impending budget session of Parliament which starts on 21 February, activists are pledging that they will keep a watch on how the government allocates funds, and if any will be spared for safety of women.

It is in this ironic period, that Valentine’s Day falls. It has been four years since Pink Chaddi and 14 February, is hardly a fluffy day anymore. It is a day of strategic importance to the women’s movement. It is a day for deep social introspection, the kind of stuff to be philosophized about in academia. For the young people who do celebrate Valentine’s Day, albeit an urban young India, it is now a significant day to reclaim their choice to love and express it and their freedom to live fearlessly. By extension, it is a day to resist moral policing of this expression and sexual violence. This “western concept,” which angers Indian conservatives so much, has been made quite personal to Indians, something the conservatives did not foresee.

Globally as well, this day, this year, is significant because today is when one billion people are expected to “strike, rise and dance” as part of the One Billion Rising campaign. The campaign was started by the very famous Eve Ensler, author of Vagina Monologues- a hit play where each of the monologues deals with different aspects of the feminine experience. The campaign is premised on the realisation that one in three women will be raped or beaten in the world, in her lifetime. This makes one billion women. The movement is asking women and men who support them, to rise, on this "V-Day" and take to the streets and dance. 

The global support for this cause comes at the right time for India, and there are about five different events happening in Delhi alone. The biggest is happening at Parliament Street from 5pm today, where the entire street is going to be occupied with singing, dancing, posters, photo exhibitions, street plays, art installations and other innovative interventions. Other events are happening in Kolkata, Mumbai, Bangalore and Hyderabad. Make it to a rising in your neighbourhood, or organise one yourself, for the freedom to love and be fearless.

Gangrape in Delhi- From the Protests at Jantar Mantar

G-aping Instead of Acting: Photos from the 'Silence is Violence' Protest Against Sexual Abuse, Bangalore

A young girl is beaten by a mob in Guwhati, India. Don't think “dark alley, no people, underdeveloped area, skimpy clothes.” Think “public place, city, media coverage, the works.” Women in India are subject to a number of ingenious abuses- from dragging them naked through streets, to kicking them to death for having a girl child, to locking up their vagina with an actual lock and key, to female foeticide, to dowry related deaths, to caste related murders.

The recent incident in Guwhati brought people together in protest across the country. Local residents put up pictures of the molesters on hoardings. The “Silence is Violence” protest in Bangalore aimed to turn an idea famously associated with Gandhi, of “seeing, hearing and speaking no evil,” represented by three monkeys in a row, towards a post-Gandhian way of looking at it- if you are silent to a crime, then you are an accomplice.



(For best results: Click on the slide show above. It will take you to the album in which you can view the photos full screen.)

Where does the problem lie? With men? Or is it patriarchy in general, which need not be a gendered activity? Could the women then be faulted for perpetuating the system? Or is it the society at large that makes the system seem imperative? Is it the lax process of law? Or the media that can be insensitive to issues of sexual violence? Or bystanders, who witness violence and do not speak up?

I joked with some of those gathered at the “Silence is Violence” protest, that maybe “We should also take off our clothes.” The drum beats were catchy and people were tapping their feet. One lady asked another, “Do you want to dance?” The other lady replied, “We will be back protesting a lot more if we dance and anger the other protest-groups.” The irony runs deep.

Reflections on Urban Protests, Public Engagement, Mainstream Media and Social Media

The lifeline of small, urban protests today, is the Press. From my observation, this seems to be a trend. I found this to be true of the Anonymous protest  in Bangalore (and  in other parts of the country like Kolatta, from my readings) as well. Please note that by virtue of this post being about urban protests, I am talking about the communication technology enabled Public and Protestor. Much of this post takes from the fresh experience at the Anonymous protest in Bangalore yesterday but it has evolved out of engagement with several other such events over a long time. It might make sense to read my previous post, before this one.

I’ll proceed by first setting a context.

The Aim of a protest is many fold and usually all of these reasons below, no matter what method is employed-

1. Awareness to the general public of the cause
2. Awareness that there is work being done on the cause
3. Mobilising the public
4. Effecting change at the policy level

Largely, it is Public Outreach work and Policy Work (Advocacy and Lobbying). Another way of looking at it is that there is work that happens at the Grassroots and other work that needs to happen with those in the Ivory Towers. Most organizations, formal or informal, work on the first three Aims, with a Grassroots engagement. Very few work at the Policy level. They are usually less well known, quieter in their methods, and involve more information than that which floats at the Grassroots.

“Let’s Bring the Change” rhetoric works in a few different ways. Sometimes it concentrates solely on the first three Aims, if it is an issue solvable by the common man. For example, “Let’s stop littering our surroundings.” Other issues cannot be solved by the common man, and so Mobilization becomes important only to show policy makers that there is now a democratic mandate for the change in request, such as, “Let’s remove fuel subsidies for businesses.” In this case, the first three Aims are optional to fulfill and if they are fulfilled, its only to reach the fourth. Other issues need a partnership of common people and policy makers, in which case the protest should ideally try to fulfill all four Aims. For example, “Let’s end caste discrimination at the work place” is an exhortation to employers, employees and the government to put in effective laws.

Now with regards to the first three Aims specifically, and the fourth one by trickle down, here are the Methods that concerned individuals use to realize their Aims.

1. Connecting to the “man on the street” (which includes ALL types of people. At least a protestor would hope so. Ideally, the protestor should try connecting with the man he may not normally be able to interact with), by protesting in public
2. Connecting to the man in the virtual armchair, by using social media
3. Using mainstream media to be the one stone that gets both birds above (The man in the arm chair can also be the man on the street, but the assumption is that it need not happen the other way around, and thus it necessitates a public demonstration)

The problem with Method ‘a’ listed above is that, the man on the urban street usually only stares. Ive been involved as spectator, skeptic and participant at a number of social justice events and I have almost never seen people walking up to social workers, and asking for information. Social workers on the other hand will try and go to the people, by shouting slogans, holding placards with thought provoking statements or handing out flyers. Yet people are in a hurry and seem to feel comforted by the rationalisation that “There are some good people in the world. Their energy can offset my apathy” and leave. I can only once remember a passerby, who stopped to see what was up. Correspondingly, people who attend social justice events, are nearly always members of the organizing group, members of related invited organizations, and other regular faces involved in the cause in question. I cannot remember meeting a brother, sister, mother, friend or cousin, who wanted to “learn more” or “find out how they can support the cause.” Maybe it is not that we are apathetic, but that we are acurious.

The protest of yesterday, employed Method ‘b’ first, Method ‘a’ next and Method ‘c’ last (as do most protests that work with Web 2.0). At MG Park, protestors were looking around shiftily and someone suggested shouting slogans. It didn’t look like anyone was going to take the initiative, neither did it seem like anyone could think up a smart slogan. Besides, there is the futility of shouting at traffic to consider. And in the case of this protest, the masks were effectively muffling speech (not to mention vision and breathing as well). At FP though, there was slogan chanting. But the protest area in FP is flanked by wide borders of parking space, a line of trees and a footpath. Once you cut through all the thicket, you arrive at a high speed road, with the nearest traffic signal being about one kilometer away and so vehicles are whizzing past (which does not actually happen in other parts of the city where roads are bad, vehicles are too many, signals are frequent and traffic crawls). No man on the street heard the slogans or read the thought provoking placards. No unaware person was made aware, no uninitiated person was mobilized. It was a protest/ awareness drive that was self contained among those who are already aware. The hope of a TV channel or newspaper reporting it was really the only way any kind of un-aware person could become slightly aware. And perhaps this was the goal.

What happened during the public demonstration was really, only an exercise in pandering to the media. Protestors did not actually reach out to the man on street at all. Protestors came, they were photographed, they left/ got lost. Methods ‘b’ and ‘a’ were really an elaborate lay-up for the execution of Method ‘c.’ One consolation perhaps is that the masks prevented gloating. Had there not been masks, all the weary twenty would have wanted in on the frame.

Awareness of the cause, the work being done and mobilisation, was all communicated by the Method of the internet. The public protest was not to connect to the public directly, but was a show of strength so that the mainstream media, the intermediary (to use relevant jargon), the amplifier, would do the hard task of letting the non-web savy person know of the cause, the work being done on it and mobilise. To put it easily, all the first three Aims of a protest that I had listed above (and the fourth one as well, by extension), are being taken care of by the third Method of protest.

To further put this trend of small, urban protests in perspective, is that fact that internet penetration in India is currently onlyat 10.2%.

Does this b->a->c practise harm anything? Information is still getting out there, fulfilling all the three Grassroots Aims. People on the street also probably read the newspaper or watch the news on TV. So even if no one bothered to hand them a flyer, or they have not been part of the process online, they are still initiated into the awareness process. What initially targeted only 10.2% resulted in the rest of the connected populace being put in the loop. When more people are aware, the trickle starts flowing down and the fourth Aim of effecting public policy gets underway. This is even without the help of those who work with the Ivory Tower residents. All in all, it seems like a very effective way to get redressal to a cause. Especially when the man on street is also acurious.

And thus online or offline, high turn out or small turn out, if mainstream media covers it, a protestors work can be said to be “done” and a cause nearly accomplished. Shout slogans for the mic, raise placards for the camera, go home and wait for the evening bulletin. Do whatever you have to before the media arrives, to ensure that they do arrive. Breathe easy once they do. At least at the end of this, you Protestor, will have a link to post on your website. The next time you make a presentation to seek donations, you can use the line, “Several national dailies wrote about our struggle in xxxx to do xxxx. It was well covered by both television and print media.”

It thus seems that the quantum of protest does not matter in this form of urban protest. One does not need to protest long durations of time. One does not need to make a “large human chain.” One does not need to baptize five hundred new people into the fold. One only needs to get ten people together and the photographer will fill the frame with ten people (better if it is an aerial shot) and the reader of the newspaper will imagine that there were at least another hundred people packed behind those ten.

It is this argument that I would also like to claim as my response to the Reuters report that came out yesterday on the Reuters blog. The article seemed to poke fun at the grandiosness of the Anonymous movement and display it as lame, with the blog’s inverted commas, embedded links and second comments. While I am not an Anon nor do I wish to be one, I would like to prop up the argument that the protest was not about connecting with the people on MG Road, or about showing up in large numbers (which the article is taking for granted as markers of a real protest). The protest was an attention seeking stunt. This is Anonymous’ selling point. And this is exactly what they achieved. So the Reuters talk-down of the protest is really, so irrelevant to Anonymous. Those who did not attend or did not support the movement at all, may enjoy what they consider a barb to Anonymous but to them, it will bounce off with no mark (Also because there is no known horse to flag).

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Is there a way protests around the world should change in their approach? Consider all the parties involved- the protestor, the public, the media, the state. Do share your views in the comment section on this post. 

Anonymous Protest on Web Censorship, Bangalore: Report

How often do you get to wear a mask and parade around MG Road? Only on 9 June 2012. And so I was there to check out what Anonymous is going to pull in Bangalore, with their all-India call to protest.

In May of this year, there were a few protests around the country against the IT Rules. These events were largely conducted by organizations working closely with policy in the country. Then a corporate had the gall to censor free speech in India- Reliance blocked file sharing websites of various orders. State censorship/ protection of people is old news and we are somewhat ready for it, know what arguments to expect from the government and are already prepared with rebuttals. One can see sense in the government’s argument that excessive mouthing-off can harm sections of people whom the government is responsible for. But now a corporate dared to censor free speech. And for its own economic ends. How dare it! With the plug pulled on the high seas of the torrents, young people everywhere suddenly had no time-pass. With no more television series to download and watch, they got together and we began hearing of Anonymous attacks on government websites.

At the protest in Bangalore, yes organisation was absent, attendance was a sprinkle, and more attendance was lost because of the first reason. We are all used to being told what to do, and so not having a leader was a new life experience for most. But protesters finally found each other, and managed a sizeable number at Freedom Park (FP) by the end of the day.

The plan was to meet up at various metro points in Bangalore, and congregate at the central station at MG Road. There were a few people sitting around, and everyone seemed to be giving each other a longer and harder look than usual, but no one knew what to do. Then some boys began unrolling large posters and soon there was a group of about 15 protestors around them, and even sooner, did the photo session with the Press begin. Masks were put on in a hurry, posters were displayed, and protestors stood in a small huddle for the camera. Some people just dropped in and left immediately after the photos. Then in about ten minutes, everything and everyone broke up. “Where did they go? Do you know what to do? Where should we go now?” One group chugged off down Brigade Road, a legally unacceptable place to protest in Bangalore. Another group set off to the MG Park, the formal designated area for protests in Bangalore. Still others were pondering heading to FP- the newly created protest destination in Bangalore, and the only place for which there was alleged permission for the protest. Apparently the bulk of the Press had landed up there, and the protestors hadn’t.

This is Good-Anonymous in action, from my readings of it- people take charge on their own, and don't wait around for someone above to tell them what to do. To this extent, this was positive action on the part of the protestors who really had nothing to hold on to. In case of any untoward event, protestors would not even know who their comrades were, what with the masks and bandanas, yet they chose to do the illegal and protest together (protesting without a police permit is illegal in India) (Im not endorsing illegal activity of any kind =/).

At MG Park, protestors were largely vacant and generally hanging out. Yay for masks, or else major lameness shall have been felt. It was photo-sesh for Facebook and making comments to a few irritated Press people who were at the park. “Don't you have a phone number?” they asked. To which the general response was always, “We are Anonymous *sound of wind blowing*” Which really did not answer their question and they continued to be annoyed and huffy. A number of protestors were lost along the way- they had gone to take photocopies of the Guy Fawkes mask =/

A roly-poly cop turned up. Walkie-talkie was the only betrayer of his possible police connections. He asked the protesters to show their permit or leave. One of the alleged Anons talked to him and soon the cop was laughing and amiably saying something like, “No problem, just go to FP.”

A kind lady then came from the FP protest to inform the MG Protestors to move to FP where there were more protestors and Press. FP was a better idea, as there was more scope for symbolic action. There were about 80 protestors in total. Feeble and disorganized chants were made sporadically, led by a diminutive girl in a blue scarf. Protestors were not sure whether to follow the call-and-respond method or the fill-in-the-blanks method. Since different people tried both methods and filled blanks differently, it was a general rumble. A “protest auto” arrived, and some unmasked gentlemen began making speeches through a mic, amplified through the speakers mounted on the auto. The mic was passed around and others sheepishly made their statements about free speech. Someone began telling people to disperse because some cops were getting itchy. The sun set.

The pre and post parts of this protest were orchestrated via a Posterous page called ‘Operation India’ and Facebook events. Several people were unhappy at the events in India being called “Occupy.” For some, “Occupy” spells much hope from images we saw over the last many months. For others, “occupy” is but a generic protest buzz word. I see this point but find it futile to harp on the semantics of ‘O’ versus ‘o’ with a bunch of people who clearly have their heads in the cloud (Geek PJ, gimme some!). A few hours before meeting time, one possible Anon frontman posted on Facebook, “This is not a protest, it is OCCUPY.” When quizzed about it, he made no sense. At the protest, when asked about it, he made no sense either. He repeated the same statement a few times and said, “If you want, you can call it protest but if you want you can call it occupy but we are saying it is different. Occupy is not a protest. Like Gandhi’s work of civil disobedience, was not a protest. Like that, we are not a protest.” Whatever that means, but it apparently does not matter. Maybe it was his strategy to weasel out of a police confrontation- by confusing them. It could be that these guys are going for, "Lets Occupy India by Anonymous tactics and... if there are any more buzz words, lets use that also, maybe we will trend on Twitter with one of these tags.”

There was also some politics with the initial event being cancelled and viewers directed to a second page, though only the first page flourished. No explanation was given for the same, and it only added to the general confusion that happened online and at the protest.

Those who didn’t show up were termed “Dickheads” by a distinguished looking Anon gentlemen who stood apart from the protestors, at FP. He had come in full costume- black suit AND mask. The FSMK organisation in Bangalore that has really been doing a lot of great and sustained work, was termed “FUCK” and declared unwanted (because they did not wear masks and distributed flyers). People who queried his beliefs and statements were called “bitch” and “idiot” “who hasn’t watched the movie V for Vendetta.” (This was indeed the prescribed educational potion by the smug Anon). Spurning people who may actually be interested in Anonymous’ aims of free speech, strikes me as an immature idea.

The arrogance and heavy-headedness was displayed in other ways as well. One of the alleged and self-proclaimed organizers asked someone if she would like to work on phase two of the Operation. He tried to find out who she was and other personal details. When she did not freely give the information, he said, “Ill dox you. . Ill find out your personal data from the internet and dox you." =/ Well, nice of you to use your technological weapons for personal vendetta.

There seemed to be a general low level of comprehension of facts and debate. Instead there has been much trolling and repetition of rhetoric in mindless and juvenile fashion- “We are legion, we do not forget, we do not forgive” etc etc and this was often the response provided to any statement!- save two people I talked to online. All the rest who seemed to be vocalizing their feelings online had nothing to say when asked about the cause, and got defensive in juvenile ways when faced with opposition.

Though this is common to thousands of online forums, if this is their idea of free expression and dialogue, then OpIndia and I have some ideological problems. Anons are currently riding on the cockiness that comes with the new found use of their technological prowess. Since Anonymous is a group that has no moderator or rules, people can actually get away with saying anything, doing anything, believing anything and convincing others to believe in anything. Individuals who mislead can become representative of Anonymous and take from whatever good that they may be planning. Being a pain online is no big deal. But it becomes important here since the identity of the organizers is unknown, work is predominantly done online, and it could be these painful folks who will be doing the next DDOS attack on their half baked rationales and feel like heros. With no surety of legit and troll, I am concerned.

As a side comment, I also found it interesting how the self-important Anons parading on the Indian pages could not catch irony or sarcasm or even general humour. Which is really quite terrible if you want to be an Anon since Anons have always tactically thrived on satire (and drama). 

FoE: 2011 to 2012 and whats happening in India, April ‘12

Its been a little more than a year since the seeds of democracy began pushing out of the dirt and protests bloomed across the world, in what we called the Arab Spring. The Protestor was the Person of the Year, in 2011. The internet established itself as a force to be reckoned with.

It is more than a coincidence then, that 2012 is rapidly snowballing into the year of Containment. ACTA, SOPA, PIPA, CISPA are working over-time to draw in the nets of freedom of expression (FoE). Governments everywhere, seem to be responding to 2011’s vocalization of dissent, with a gag order on free expression. Look how far we have come from last year's clenched fists to this years cowering.

By April, we have already seen Wikipedia register its protest with a blackout of its English services. Apart from the drop in academic productivity on that day, Wikipedia's symbolism was deep- can we imagine a world without free information. Would we like to?

In India

India saw a peculiar protest in 2011. Anna Hazare’s fast to protest corruption, was powered by web 2.0 but employed 1947 tactics. And it worked. By 2012, the Indian government is hitting back, much like its contemporaries around the world. The new rules they are pushing are not very dissimilar in intention from its global relatives. They introduced the Information Technology Rules 2011.

A few years ago, several things flew under the radar, but come 26/11 and India stepped up its surveillance in many ways. The internet’s formlessness began to be institutionalized. Cartoons Against Corruption whose head rolled as a result, is one such example. The website was suspended. This kind of banning can happen as easily as ordering a burger and fries if the IT Rules come to pass.

On April 11, 2011, the Government notified the new Information Technology (Intermediaries Guidelines) Rules, 2011 prescribing various guiding principles to be observed by all internet related companies. Government has enacted laws that gives it a free pass to censor our Facebook posts, listen to every Skype conversation we have, monitor our tweets or blogs or access private photographs and documents we store online, or track our location using our mobile phones or survey all of your online activity. [Friends Of Internet]

There are a range of reasons why the IT Rules are extremely problematic. Anyone can file a complaint with an intermediary, such as Facebook, Google or Yahoo!, about content they find, among other things “disparaging”, “grossly harmful”, “hateful” or “ethnically, racially objectionable”. The company has to act on the complaint within 36 hours. The initial poster of the content need not be informed about the complaint or the fact that his or her content has been taken down. And an appeals procedure is not provided. Why is all of this problematic? For one thing, terms such as “disparaging”, “grossly harmful”, “hateful” or “ethnically, racially objectionable” are extremely vague and in many cases not part of Indian jurisprudence. It’s thus difficult to decide when they apply to a particular tweet, YouTube video or Facebook status update. It could also well be argued that these terms entail restrictions on freedom of expression that go well beyond what the Indian constitution allows for. In that sense, they have the potential to significantly harm the right to freedom of expression of India’s one billion plus citizens. Moreover, when a complaint is filed on the above grounds, it is not the Indian courts who will decide whether or not the complaint is legitimate: it is private companies such as Facebook, Google and Yahoo! who have to do so. And their first interest is not your right to free speech, but their profits. As a consequence, when these private actors need to take decisions such as these, it is likely that they will err on the side of caution, thus further aggravating the chilling effect on free speech these rules will have. Yet when someone believes their content has been taken down for the wrong reasons, the rules do not provide a mechanism for them to argue their case. The only recourse they have will be to go to court – a process that takes money, time and other resources, and thus for many people is an intimidating prospect. [Internet Democracy]

Its all going down this April
Parliament Session
The annulment motion is going to be discussed in Parliament on April 24, 2012. Before this happens, there are a few events happening around the country, aiming to get more information out, register dissent and pressure MPs.
Bangalore
The Centre for Internet and Society and the Foundation for Media Professionals is having a discussion on 'Resisting Internet Censorship: Strategies for Furthering Freedom of Expression in India,' today, April 21, 2012, 2pm to 6pm at the Bangalore International Centre, TERI Complex, Domlur Stage II.
Friends of the Internet is holding a protest at Town Hall today, from 5pm onwards.
Delhi
Delhi is protesting tomorrow, with 'Freedom in the Cage' at Jantar Mantar.
May 13, 2012 will see a rally at India Gate in Delhi, called the 'Disability Parade: ' लंगड़ा मार्च' (A March Against Web Censorship).'
Both the Delhi events are being organised by Aseem Trivedi, whose 'Cartoons Against Corruption' was taken down last year, and 'Save Your Voice.'
Hyderabad
Details awaited

India: pissing.and.pottering

While they were being kettled in the UK, tea was boiling over in the US. London is burning. Greece and Spain were kicking. Chile is currently screaming. The middle east rocked the world.

And we threw a tantrum.

The most radical of protests and national movements we saw in recent times was that of an already old man, deciding to make his anyway imminent death, worth some while in history. He decided to fast unto death. And he had the country up in storm- Over morality and ethics. As for corruption, “we need stricter laws!” of course.

This is not to say that I wished we had looted and committed arson. But this is to juxtapose our protest with that of the world’s and show you how feeble we really are. Being feeble is not the same as being ‘pacifist.’ It really is just plain old jane old passive. It’s a Gandhian hangover perhaps. But what excuse do we give for our misguided sheep mentality?

The fact is Anna Hazare SAID he would give up his life, but he didn’t. He ate. And that’s not a fast UNTO death. That’s a fast unto publicity or a fast unto fame.

Anna’s highly original and innovative Plan B, is Jail Bharo.

We are not ready for Jail Bharo.

When I met a young man at an India Against Corruption rally, he said, “I am fasting.” I asked, “Since when?” “Morning I didn’t have breakfast…lunch also, I have not yet had it..” he replied. “For how long will you fast?” was my last question. To which he said, “Till I start feeling very hungry…”

We won’t fill jails. The ones who will, will be party workers. The rest of us just want to get to work on time. The ones who understand what it means to honour your word and lay down your life for what you believe in, are not in this country. They live in others. At the risk of being beaten, arrested or even killed, the do what they have to do for their country.

Rubble Rousing

Pieces of the Berlin Wall are still sold and cherished, in glass frames, in memory of what happened in 1989. The breaking of the wall was not just a procedure for geographical unification, but was also of extremely symbolic and sentimental value. It brought families together, and told people that peace is possible and the war is over. At least at the time.

The Sentimental State

Why does the State involve itself in the building of national monuments, erecting sculptures, flying flags and using official emblems on currency notes? These are practices that have a strong notional value. They give people a sense of patriotism and belongingness. Which is why in the time of protest, dissidents burn flag, effigies of leaders and tear up the constitution.

The Kingdom of Bahrain has had the Pearl Roundabout, razed to the ground. The graceful monument, was comprised of six dhow sails, that represented the six countries of the GCC, and atop of it was perched a large round pearl, symbolizing Bahrain’s history of pearling traditions, and to some people, their time of prosperity before being colonized. What it has come to signify more than this in recent times, is freedom and democracy for the thousands in Bahrain who are protesting the rule of the King. The Pearl Roundabout, or Pearl Square as the western media was calling it, was the focal point for all the protests in the country. It now no longer exists.

The site is a mess of debris. This video shows the structure crumbling to dust. You can view it between 0:20 and 0:39 seconds.

The picture below shows what it looks like now.

And this is not much different from this picture below =/.

Timing is everything

Word out on the streets is that the Roundabout was a traffic nightmare, and plans to break it down were not new. Word in the grapevine is that the Government didn’t want the Pearl to stand as a tall reminder of the protests that have questioned its sovereignty and rocked its boat. Whoever is the public relations person of the Government needs to be sacked for coming up with such a feeble cover. And whoever advises the King on strategic affairs should take a swim for his life, for suggesting this as the way to deal with protests/ traffic/ general nuisance.

Timing is everything. Understandably, protests cause traffic jams, and there is a logistical need to ease out bottle necks. Understandably, at this time emotions are running high and people had been camping out in the shade and shelter of the Pearl, forming a reverent attachment to the monument.

Shooting yourself in the foot

Protests in Bahrain are (were? Read on.) different from the ones in its neighbours, because there has been a large peace movement going on simultaneously as well. #UniteBH is a viral on Twitter and Youtube that has become a buzz word, flash card, poster and more for the ones who don’t want to protest or at least don’t want to protest in this way. People are heading into the studio, and cutting tracks for peace. Peace marches are also being held.

What the King had on his side, was the large expatriate community’s support. According to 2007 statistics, there are 527,433 Bahrainis, and 511,864 foreigners in Bahrain out of which, 1 lakh of them are Keralites. Expatriates had no complaints against the King, because their standard of living on the island is more than they can dream of, back home (I was to blog on this in another post, but found it too hard (or too controversial) to finish).

The Pearl Roundabout was important to them as well. They have made hundreds of projects in school, pasting its picture on the blank side of their notebooks. They have sent photos with the Pearl posing in the background, to their relatives.

No one expected this show of might and autocracy from the Government. Now the locals are angrier, and the expatriates are disillusioned. People are going to be lovingly picking up bits of stone and mud, and flinging it back at security forces- the Streisand Effect. While the Government may not have lost control of the situation yet- they have their tanks and their bombs and their bombs and their guns to their advantage- they have certainly lost the solidarity of several thousands who were on their side. #UniteBH will happen, but its matrix will change drastically with the death of the Pearl.

So now there is no square, circle or roundabout. Where did you revolution happen again?

Mabrook

I should forgive myself for not believing in the Jasmine Revolution. I didn’t believe because no one expects a smooth functioning of democracy's organs in the Middle East, and because of the strategic importance Mubarak had to the US, and the Israeli-Palestine issue. In the past, if a leader had to go, in the Middle East and Latin America, the US played in the back to ensure that their puppets went on stage. How often do we see an event come to completion, that wasn't in the interest of the States.

The '68 Revolution in France didn’t mean that deGaulle wasn’t reelected, because he was. In spite of how often we cite the protests today, in some respects they failed, because they were unheeded except by the future. There is a tendency for protests to go down this way.

But Egypt has overthrown its President of 30 years, and we have a new legendary square on the world map.

*walks like an Egyptian!*

Do You Enjoy Watching Women Being Beaten Up?

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The month of candies, cards, roses and hearts, saw an upsurge in violence on women, in Bangalore. Bangalore is the capital city of Karnataka and considered to be one of the most developed cities in India.

Perpetrators of the attack are Ram Sainiks.

Apparently, the New Indian Woman is against the Old Indian Culture, and must be dealt with by beating her, groping her, dragging her along the ground by her hair, kidnapping her, along with several other remedies, in broad day light, in public view.

I can give you links to the articles on the internet, but instead Im giving you links to websites of 2 campaigns, which should tell you more, about what happened and what the people of Karnataka decided to do about it.
One is called 'The Consortium of Pubgoing, Loose and Forward Women'. They launched an all-India Pink Chaddi Campaign. Innovation, non violence and sarcasm at its best.

See the following for more:

>The Pink Chaddi Blog
>Details of the attacks on women in Karnataka
>Art-visim, who's designed some powerful posters